“Tbilisi” Impressions by Laure Raffy

Photos and text by Laure Raffy
Translation by Anna Gargarian

Original text in French language below English text.


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A four day trip for the HAYP Pop Up team to the Georgian capital, Tbilisi. Objective: to feel the city’s pulse and feed our plans to establish a permanent gallery space in Yerevan in the upcoming months. An opportunity to meet key players and to weave the initial threads of partnership with a neighboring country, as we begin to envision future collaborations.

Ambling through a city full of stories, historic buildings, and wonders to discover veiled behind urban facades, we take in (on the fly) inspiration, ideas, and lots of images.

A meeting with Tamara Janashia leads us to many others: gallerists, printers, artists.
The Nectar Gallery, perched on a small hill, reveals the colossal work of Elene Chantladze that combines writing, drawing, collage, and painting on stone; a lifetime’s work that offers a narrative about intimate space and important moments.

Time to catch our breath and grab a coffee on the terrace of Stamba Hotel, former printing house renovated into hotel complex. An industrial space that highlights the gears and mechanisms of the machines it once housed. It is here that we meet Irina Popiashvili before she invites us to a private space where she collects the works of several artists; a creative incubator where she nurtures artists with a graceful rigor. She brings us to the department of Visual Art, Architecture and Design at the Free University of Tbilisi, where Irina is the Dean. A precious moment that invites us into discover creative studios, filled with ideas and treasures in the making. The chance to meet students, inspired and inspiring, impressive in their tenacity and strength, confronting materials as massive and rigid as wood and steel .. We (re)encounter some of them on Saturday night in an apartment atop the city’s outskirts; an intimate space that is home to an exhibition curated by the students themselves.

On this short trip we have the privilege of meeting artist Tamuna Chabashvili, who mainly uses textile as “final object” in an engaging work that brings together tedious research, investigation, and careful collecting of stories. Along the way, we discover the underground Patara art gallery, which urges us to explore the border between private and public space, and the importance of introducing art within the lived urban environment. A visit to the Window Project gallery reveals bold scenographic display, an intervention by a contemporary artist/designer that took inspiration from the exhibition’s focus: the art works of the late Vakhtang Kokiashvi.

Planning to develop a future print department, HAYP can’t miss out on a visit to Cezanne printing house, highly recommended for the quality of its catalogs and artist books. An encounter that revealed (or confirmed) the vast range of possibilities for book formats, textures, and binding methods … revealing, yet again, that the book serves as both archive and extension of an art work, an artifact in its own right.

Four days of meetings, a perpetual dialogue between the historic and contemporary, industrial and artisanal, massive and undeniably refined. Sprinkled with impressions, scribbled papers, porcelains, and found objects along the unbeaten path.

And so, more to come….


original text:

Déplacement de l’équipe de HAYP Pop Up dans la capitale Georgienne, Tbilisi. Ce, afin d’en prendre le poul et alimenter encore le projet de galerie physique et permanente qui prendra place à Yerevan, dans les prochains mois. L’occasion de rencontrer des acteurs, tisser une première toile de partenaires dans un pays voisin et imaginer de possibles collaborations.

Un détour dans une ville emplie d’histoire(s), d’édifices historiques, de merveilles à découvrir au verso des façades. Un moment permettant d’attraper en vol, inspirations, idées, et beaucoup d’images.

Une rencontre avec Tamara Janashia nous mène vers bien d’autres : galeristes, imprimeurs, artistes. La Galerie Nectar perchée sur une petite colline dévoile le travail colossal d’ Elene Chantladze, mêlant écriture, dessins, collages, peintures sur roches. Oeuvre d’une vie proposant une lecture de l’espace intime et de certains faits marquants. Le temps de reprendre son souffle et commander un café sur la terrasse du Stamba Hotel, ancienne imprimerie réhabilitée en complexe hôtelier. Un espace industriel où sont aujourd’hui sublimés, les rouages et mécaniques des anciennes machines.
C’est ici que l’on rencontre Irina Popiashvili avant qu’elle nous conduise dans un espace où elle conserve plusieurs travaux d’artistes. Une pépinière de créateurs qu’elle soutient avec force et velour. Cette visite nous mène à l’école d’Arts visuels et d’architecture dont Irina est la doyenne. Moment précieux nous permettant de découvrir quelques ateliers emplis d’idées et de trésors en devenir. L’occasion de rencontrer des étudiants, inspirés et inspirants, impressionnants par leur tenacité et leur force, faisant face, à des matériaux aussi massifs et rigides que le bois et l’acier.. On en (re)découvre certains d’entre-eux, le samedi soir, dans cet appartement, planté sur les hauteur de la ville. Espace intimiste, abritant une exposition commissariée par les étudiants eux même.
S’offre durant ces quelques jours, le privilège de rencontrer l’artiste Tamuna Chabashvili, qui utilise principalement le textile comme « objet final » d’un travail engagé, fastidieux de recherches, d’enquêtes, de collecte d’histoires. Sur notre passage, on découvre l’espace galerie souterrain Patara qui nous interroge encore sur la lisière entre espace privé et public et l’intérêt d’introduire l’art où les individus circulent. Nous visitions la galerie Window Project mêlant des choix scénographiques audacieux et l’intervention d’artistes/designers sur les œuvres d’un créateur initial, aujourd’hui disparu, Vakhtang Kokiashvi.

Dans son souhait de développer un volet « publication », HAYP se doit un passage à l’imprimerie Cezanne, recommandée pour la qualité d’impression de catalogues et livres d’artistes. Un moment révélant (ou confirmant) le large panel de possibilités en termes de format, texture, mode de reliure… Une visite révélant de nouveau que si le livre peut accompagner l’oeuvre, il peut aussi se penser comme « objet d’art », à part entière.

4 jours et un mélange de rencontres, un perpétuel dialogue entre historique et contemporain, industriel et artisanal, massif et indéniablement fin. Parsemés de notes, de papiers griffonnés, de porcelaines, d’objet chinés au fil des marches.

A suivre, donc.

Reading fortunes and being seen

Aramazt Kalayjian is a multi-disciplinary artist from New York, currently based in Yerevan, Armenia since 2011. The below text is a reflection on “If walls could see” a collaborative project with installation by Armenuhi Yeghanyan, and durational performance by Aramazt Kalayjian. The project took place in the framework of HAYP 12 12 12 RETROSPECTIVE, an exhibit that looked at the medieval caravanserai as metaphor for cultural meeting point. Themes of exchange, travel, displacement, fantasy, translation and encounters pervaded the works on view from December 12 -24, 2018 on the third floor of the Armenia Market.


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Hayku 30.0
Coffee is Seeing
Sometimes we need the other
Here we are all one

We all want to be seen and we do it in very different ways.

I had created a set of wall-hanging sculptures featuring haiku poetry, separated into three layers of glass, 4cms apart, making a visual puzzle. It was simple and playful.

Complimenting this I performed coffee cup readings. My guest would arrive and I would prepare coffee and read their fortune.  I would write a haiku poem on an Armenian language typewriter and give them their reading to remember. 

The door opens, I have received another guest. I greet them warmly and light the gas stove. She sits before me, asking questions. She seems familiar but I do not recognise her.  “Do you remember me?” she asks. I mention a certain familiarity but that is all. “Then good, I won’t tell you anything more to see if your cup reading is authentic.”

I laugh and we drink our coffee and flip the cup. I was being tested but I had faith in the coffee grains creating their story on the white porcelain walls and in my ability to read the symbols and weave meaning.

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My mother had an abortion before I was born. She was 19 and not ready for motherhood. Then, as now, taboos surrounded her decision. She was depressed, ashamed and in reclusion before my birth. I came along, like Simba, a joy for our family and community. The first-born of the youngest child in her family.

She had not had the childhood she would have hoped for. Her father passed away when she was just three. She had taken on the role of helper of the house, cooking, cleaning and babysitting cousins. She had become a mother before she was a woman. I understood why she began to train me, and later my brothers, to be her aids around the house.  She later confessed she had always wanted a daughter.

On days off from school we were handed individual lists of chores in my mother’s handwriting or we were given extraordinarily inconvenient tasks such as reading a book aloud into a tape recorder so that there was proof of our having practiced reading that day.  My father would take the cassette and listen to us read 40 Days of Musa Dagh or Nancy Drew or the Hardy Boys on his commute to work. This was his way to make us present in his life. He could listen to our voice despite his absence from home.

It is here that I learned to cook and clean and learn and evolve. It wasn’t the best nor the worst childhood; there was love and anguish; there was appreciation and neglect; guilt and innocence; polarity also revealed duality.

The very first thing I learned from my mother was to make coffee. And this was a profound desire of mine.

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Observing the family gatherings of my youth, the ceremonial aspect of receiving coffee at the end of a meal or an evening was divine. The first sips were spiritual ecstasy when the coffee was good.  When it wasn’t there was criticism sprinkled in with gossip and conversation. It became a challenge I wanted my skills to meet.

Cups of coffee. Something human and universal being shared. First dates and breakups. Beginnings, interviews, being fired or laid-off. All can start with a cup of coffee and often do. Friends gather over coffee, families end gatherings with it. You can drink it before and after sex and at any other time!

Coffee is said to have been discovered by shepherds in the village of Kaffa, Ethiopia. Their goats were, according to legend, exceptionally frisky and energetic after eating the seed and flesh of the coffee fruit. It was considered to have magical or spiritual qualities and in Ethiopian culture today the coffee ceremony remains a staple in welcoming guests. Upon a bed of grass, several people gather around a clay pot and coals while the coffee beans are roasted on a pan over a naked fire. Frankincense is burnt. The coffee seed is roasted until the beans are browned and crushed by a mortar and pestle and then poured into the Jebenna, the aforementioned thin-necked clay pot Ethiopians use for coffee ceremonies.

Since then, the bean has been cultivated in a variety of different ways and its export from Ethiopia to the Ottoman Empire popularized the drink as a commodity and a pastime. As the grinds became more refined, so too did the tastes and methods of preparation. Mixes with milk and sugar, sometimes with tea or honey. The culture of coffee was born and it was widespread by the late 19th century.

We, humans, have sought meaning in patterns since the early cave paintings depicting man and nature. Cloud gazing, I-Ching coins, tea leaves, all offer a canvas from which patterns and meaning have been cultivated for centuries. Coffee grounds, naturally, offer this too.

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I learnt how to read a cup from my mother and uncle. The reading always took place at the very end of a meeting or a gathering in our home. My mother read the cups as if to offer relief from worry emphasizing the positive and reminding the listener to be more aware of opportunities and others. My uncle, however, approached the matter as if reading tarot cards. His own interest in spirituality gave him a foundation to both see and to connect with the person before him when reading the coffee cup.

Having witnessed this throughout my childhood, I sensed that there was magic in the cup. Here was a way to truly connect with the love and attention channelled into it. It seemed like people felt they were being seen for who they truly were.

We trust the foreigner. We trust the neutral, non-attached person that is disconnected from our lives. People seek this possibility and coffee cups offer it.

I wanted to create this experience a long time ago and the caravanserai with HAYP offered the perfect opportunity, in the land of open doors and tinted windows.

The response at the exhibition was completely unexpected. I had imagined sitting in a room and having maybe one or two people arrive for coffee.  Instead, the demand was great. Perhaps people have an inherent desire to sit and be heard. There is a comparison with Catholic confession, with the priest and the sinner.  In our case the roles are perhaps more nebulous, beyond reader and listener.

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What was most astounding was how readily people shared openly, with the cup between us. I was asked if I could see people looking negatively on them and their life. One woman described an emotional affair with another man and asked if that was worse than a physical affair.  Someone else told me their entire story, from youth to marriage, and how her husband had became a brutal person, triggering a suicide attempt. All of this to me! I am no one. A man that made cups of coffee, a man that told stories as a way to see and be seen.

I was surprised by the variety of people that came along. Two women working in the wig store below the exhibition space arrived one by one. The quirky owner of the building with his right-hand man, seeking advice based on his profound belief in fortunes. An elder, an adult, and one of our youth, arrived at one point representing three generations of women. Artists, designers, performers, dancers, architects, musicians, writers, hopefuls, seekers, lovers of life, ordinary folk, all lined up for a free cup and a fortune, written in short form, as a memento.

I felt a deep responsibility. To remain as neutral as possible when sitting in front of another. To try to be totally absent of ego and present in the moment while interpreting the grains and the patterns, however subtle or bold. I did not want to color the story with my own and instead took symbols from the cup, interpreting meaning, somehow, to reveal simple truths.

I was left feeling exhausted and full of gratitude.  


written by Aramazt Kalayjian
edited by Raffi Ouzounian
photography by Ed Tadevossian
video by Karén Khachaturov

#SpotLight: Aramazt Kalayjian

by Lori Kassabian

Disclaimer:

December 12, 2018 HAYP Pop Up Gallery celebrates 4 years of pop up exhibitions, performance and more with one final project – 12-12-12 – as the gallery closes one chapter and begins another. During this 4 years, we curated 12 exhibits and worked with over 80 visual and performing artists — local and international —  who explored the most unconventional liminal space that we could find.  In this blog series we are paying tribute to our artists that have been part of HAYP community and now will join us for the final celebration of our work. 

 

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INTERVIEW: “Is Armenia ready for a major art biennale?” Laure Raffy interviews curator Mazdak Faiznia of ICAE 2018

interview by Laure Raffy
photos by Ed Tadevossian, courtesy of ICAE2018 and Shaula International

On the occasion of the ICAE 2018 (International Contemporary Art Exhibition) that took place in Yerevan from September 28-October 28, the HAYP Pop Up team was able to interview curator Mazdak Faiznia, artistic director of the Faiznia Family Foundation (FFF) based in Kermanshah, Iran. The FFF encourages and promotes contemporary art creation nationally and internationally.

Original interview in Italian below.


 

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LR: Could you clarify why you chose “Soundlines” for the exhibition theme, and in particular what is its connection to Armenia?

MF: I guess first off, I’d like to address the notion of silence. Armenians have always been and continue to be, all around the world. Their culture dates back thousands of years, and they’ve contributed greatly [to culture] wherever they’ve been.

I’m Kurdish Iranian and I am aware that Armenians have played a key role in our region as bearers of innovation, cinema, photography, medicine, industry and the arts – but in silence and discretion. Geographically, Armenia is not so big, but its voice is far-reaching.

One of the ICAE ‘s goals was to create a dialogue through artistic and cultural environments in Armenia with the rest of the world. For this reason, I was looking for an element of Armenia’s contemporary history that successfully engaged in international discourse and represented the Armenian voice, and it’s not by chance that I came to the traditional Armenian flute, or “Duduk”. It’s a small instrument with a full voice. Anchored in Armenia’s history, this globally recognised symbol of Armenian identity has been able to dialogue with all forms of music, from pop to rock to electronic music and even classical music since the 1980s.

“Soundlines” is also a reference to the novel Songlines by Bruce Chatwin, which looked at how the oral tradition of Australian Aborigines created a [sonic] map of the territory.

Sound as a metaphor for artistic practice, which places at its core concepts of identity, collective and personal memory, landscape memory, mobility, and international cultural dialogue. Line as sound, as real or mental borders, and also as a formal and conceptual element; idealised maps and their relationship to the territory . This is not unlike how the sound of an Armenian Duduk might integrate itself harmoniously within an orchestra of diverse instruments from the rest of the world. I’m interested in the relationship between sound, identity and tradition.

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LR: How did you make the selection of artists and works in the program, and where did they come from? Did institutions also participate in the exhibit?

MF: The selection of artists and works was based on their relationship to the theme and character of the project, which was shaped for both the Armenian and international publics that would be present during the Francophone Summit in Yerevan. The works were loans from artist studios, the galleries that represent them, and international private Collections and Foundations. 

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LR: Do you plan to renew ICAE next year?

MF: Bringing to life ICAE2018 was arduous, from the complexity of the theme to its production… it was really a “Mission Impossible”, especially considering the scale of the project and the invited international artists. We had very little time, and the added challenge of bringing a world audience to Armenia. If it weren’t for everyone’s support and openness, especially on behalf of the artists, our international and local partners, the incredible efforts of the team and their organisation, it would have been difficult to bring to fruition and it was almost a miracle.

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But miracles aren’t always possible. And so, if a major objective [for Armenia] is to insert Yerevan and the country on the map as a cultural destination for contemporary art, this could be considered a first step. But continuity is essential, and there needs to be a long term program to generate important cultural events like biennales, triennales, and art fairs, and establish infrastructure for museums, foundations, independent and non profit spaces, artists, academies etc, that are globally connected. In order to make all of this happen, there needs to be a program with a vision, and certain synergies that enable the commitment and support on behalf of the public and private sectors. Lastly, it needs to continue – never give up- continue, continue, and continue! 

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In occasione dell’ICAE (International Exhibition of Contemporary Art) tenuto a Erevan il mese scorso, abbiamo avuto la possibilità di intervistare Mazdak Faiznia, curatore della mostra e direttore artistico della Faiznia Family Foundation in Kermanshah, Iran.

intervista da Laure Raffy

foto da Ed Tadevossian per ICAE2018, Courtesy di Shaula International


LR: Potresti specificare come mai hai scelto “Soundlines” come tema, e qual’è il legame particolare con l’Armenia?

MF: Forse la prima cosa che devo dire è proprio il silenzio. In tutti sensi, gli Armeni sono stati e sono [ancora] da per tutto il mondo. Hanno una cultura millenaria, hanno contributo tantissimo dove sono stati, ed in effetti io che sono curdo Iraniano, in Iran gli armeni hanno avuto un ruolo fondamentale nella nostra zona: sono stati i portatori d’innovazione, del cinema, della fotografia, la medicina, l’industria, la cultura e l’arte, ma con un silenzio naturale. L’Armenia geograficamente è un paese non molto grande ma ha una voce ampia.

Uno degli obiettivi di questo evento è [stato di] creare un dialogo tra atmosfera artistica e culturale in Armenia con il resto del mondo. Per cui cercavo un elemento che nella storia contemporanea di questo paese è riuscito a dialogare a livello internazionale, rappresentando la voce dell’Armenia e non per caso sono arrivato al Duduk, il flauto antico e strumento tradizionale Armeno. È uno strumento piccolo ma ha una voce ampia. Il Duduk è ben radicato nella storia ed é riconosciuto come [simbolo di] l’identità Armena in tutto il mondo, ma è riuscito a dialogare con tutte le forme della musica, dalla musica pop al rock alla musica elettronica ed anche nella musica classica soprattutto dopo gli anni 80.

Invece Soundlines evoca “La via dei canti” (The Songlines), il celebre libro di Bruce Chatwin sulla tradizione orale degli aborigeni Australiani da cui deriva una mappatura del territorio. Per cui il suono come una metafora della pratica artistica che mette al centro della sua attenzione concetti importanti come: identità, la memoria collettiva e personale, anche la memoria del paesaggio, la mobilità, ed il dialogo culturale a livello internazionale. La Linea come il Suono, come confini reali o mentali, anche come elemento formale o concettuale, cioè, le mappe ideali ed il rapporto con il territorio. In maniera analoga a quanto avviene in un’orchestra in cui il suono del Duduk Armeno, si integra perfettamente con gli altri strumenti del resto del mondo. [Mi interessa] Questo rapporto tra il suono ed il suo rapporto con l’identità e la tradizione.

LR: Come hai fatto la scelta degli artisti? Hanno partecipato anche delle istituzioni?

MF: La scelta degli artisti e le opere è stato basato sul tema [della mostra] ed il carattere del progetto che è stato creato per l’Armenia e il pubblico Armeno ed anche internazionale che visiterebbe la mostra nel periodo del Summit dei paesi Francofoni a Yerevan. Praticamente le opere provengono dallo studio degli artisti, dalle loro gallerie rappresentanti, e dalle collezioni e fondazioni privati internazionale. 

LR: Ci sarà un altro ICAE per l’anno prossimo?

MF: Per la realizzazione dell’ICAE 2018 – essendo stato un obiettivo arduo da raggiungere, a causa della complessità del tema e della produzione..è stata davvero una “Mission Impossible”, nel senso che considerata la mole del progetto e degli artisti internazionali invitati, il poco tempo [avuto] e la difficoltà di far approdare il mondo in Armenia, se non fosse stato per la disponibilità di tutti e soprattutto degli artisti, i partner internazionali e locali, e lo sforzo incredibile del team e della organizzazione, sarebbe stato difficile da realizzare, quasi quasi è stato un miracolo.

Ma non sempre si possono fare i miracoli. Per cui se l’obbiettivo da raggiungere sarebbe di inserire Yerevan e l’Armenia nella mappa come destinazione culturale per l’arte contemporanea, questo sarebbe un primo passo ma bisogna soprattutto mantenere una continuità, avere un programma di lungo termine, di creare delle rassegne importanti come Biennale, triennale, le fiere, creare le infrastrutture per i musei, le fondazioni, gli spazi indipendenti e non profit, per gli artisti, le Accademia, eccetera, e metterli in contatto a livello internazionale. Per fare tutto questo ci vuole un programma per raggiungere l’obiettivo, [e] creare sinergie per avere l’impegno e il sostegno da parte del settore pubblico e privato, ed alla fine, non mollare. Continuare, continuare e continuare.

HAYP #StudioVisit: Narek Barseghyan

Hasmik Badoyan

Photo credits: Katya Golotvina

Disclaimer:

HAYP has been inviting artists to be part of our pop-up exhibits for over three years. During this time, we curated 11 exhibits and worked with over 80 visual and performing artists — local and international —  who explored the most unconventional liminal space that we could find. In 2018, HAYP is turning an inward eye from the public space to the personal creative space of artists through a special blog series #StudioVisit. A HAYP envoy will meet with our beloved artists at their natural habitat for a studio visit, talk and coffee, in order to ask existential questions and see art in its nascent stage…

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HAYP takes a trip to the USA…

You may have been wondering what the HAYP Pop Up Gallery team has been up to since our last event in September, “LOVE (ICA) Is electrIC Again”. For the past two weeks HAYP curator and executive director, Anna Gargarian, traveled stateside for work (and a little bit of play) to Boston and New York. Here’s an update by Anna as she reflects on the highlights from her trip: 

New York, New York

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My time in New York was brief but intense. Although neighborhoods and loci of activity shift, the beauty and awesomeness of the city never change. What stood out from my trip were two very different, but equally interesting museums: The Cooper Hewitt Museum, and the Museum of Art and Design (MAD). 

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The Cooper Hewitt re-opened its doors in 2014 at its 5th avenue location, the 64-roomed Andrew Carnegie Mansion; its home ever since 1976. The museum’s historic architecture offers a stark contrast to the touch-screen tables, large-scale projections, and personal design “pens” that allow visitors to engage with historic and contemporary design objects in a unique and interactive museum experience.

 

Tapping the back of your individual “touch pen” to the description of an object allows you to “save” the object to your personally curated collection of online images. The tip of the pen allows you to draw, select, and play on the tables located at the center of the mansion’s main atrium and corridors. Visitors are invited to make and save their own designs inspired by various objects from the collection. 

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The MAD museum was originally founded in 1956 under the name the Museum of Contemporary Crafts. In 2008, the museum reopened under its more catchy name, MAD (the Museum of Art and Design) to embody a broader spectrum of interests that include design, crafts, and artisanal practice, but also architecture, fashion, technology, interior design, and the performing arts. Personally, what stood out was the museum’s display of traditional, artisanal “crafts” (something you’d imagine your grandmother making) in a bold, fresh, and contemporary way. Also unique to this museum is that it not only exhibits works, but also gives you insight into the process of craft making with its open studio artist residencies. 

I loved the exhibit “Toxic Seas” by artists, Margaret and Christine Wertheim and the Institute For Figuring. The exhibit featured large-scale crocheted coral reefs that often incoorporated bits of plastic and reusable materials as a commentary on the pollution we produce and its effects on the marine environment.

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Also noteworthy, the individual pieces were collectively crocheted by women from all over the world who contributed sections of the work. The feminist undertones of elevating what is traditionally “women’s work” to the museum gallery is an added plus. Each artwork wall label included the names of each contributor and her country of origin. This reminded me of our own feminist, “Craftivist” group in Armenia, “Free the Needle”. Maybe they should get involved? Just a thought…

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Another surprising exhibit was artist, Chris Antemann’s, “Forbidden Fruit”, a collection of risqué ceramic figurines inspired by 18th century ceramic decorative arts. Although I’m not usually partial to the ceramic arts, Antemann’s keen sense of humour, brilliant use of form and color, and her masterful use of a “high society” decorative objects to show “debased” and provocative subject matter were completely engaging and charming. I will think twice before judging ceramic figurines in the future…

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Of course, New York City wouldn’t be complete without some late night adventures with old friends….. so this happened in an abandoned factory somewhere in Brooklyn: 

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Back in the more green lands of Great Barrington, Massachusetts:

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While in my home state of Massachusetts, I travelled westward to Great Barrington (about 2 hours west from Boston) to meet Suzi Banks Baum, the artist I had been Skyping/emailing/facebook messaging for the past three months in order to design and coordinate the upcoming HAYP project, “New Illuminations”. I’ve mentioned Suzi and our project before, but I hadn’t actually physically met her until last week! And what a pleasure…

Suzi is a book artist among many other things. That is, she makes handmade artist books and has been teaching book binding techniques (including coptic stitch binding which she’ll teach at our workshop this November) for many years. For Suzi, handmade books are a unique tool and means of expression for writing, illustrating, and most of all story telling. We are in the process of fundraising for our 4-day workshop and 10-day exhibition in Gyumri this November (donate here!). And another bonus of this visit, I got to reconnect with Dana Walrath, the artist I worked with to curate “Mapping Identity: Figures, Borders, and Nations” for AGBU Exhibitions in Yerevan.

Celebrating 25 years of AIWA

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Arts & Entertainment Panel: Sona Movsesian (Conan O’Brien Presents), Anush Yemenidjian (Hollywood Reporter), Teni Melidonian (The Academy), and Nora Armani (SR Film Festival). Photocredits: AIWA.

Next in Massachusetts was my attendance and participation at the AIWA 25th anniversary conference, a truly amazing three-day event of inspiring talks, presentations, and conversations with women leaders from the US, Armenia, Turkey, Argentina, Lebanon and more. We even had a few celebrity speakers (always fun)!

Panel discussions were divided by category including: Global Leadership and Women, Arts and Entertainment, Entrepreneurship and Business, and Leaders in Politics. Keynote speakers included Linda Hill from the Harvard Business School (one of my favorites), Seline Dogan from the Turkish Parliament, Maro Martirosian of Armenia’s Women’s Resource Center, and Katherine Sarafian, longtime producer at Pixar Animation Studios. 

Re-occuring themes in the talks were: implicit bias and gendered perspectives, approaches to leadership, how to “break the silence” and empower women leaders, and various tools for leveraging one’s skills and how to be an effective leader. 

 

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My panel! Photocredits: Juliana Del Aguila

The speakers were many, and inspiring, and HAYP Pop Up Gallery was thrilled and honored to be a part of the conversation as a member of the “Business and Entrepreneurship” panel. Co-panelists included Hasmik Asatrian-Azoyan of Basen hotels in Sisian, Juliana Del Aguila of Karas Wines, and Vera Manoukian of Starwood Hotels. Our dynamic panel addressed questions like: 1) What are your biggest challenges, and how have you overcome them?, 2) What specificities are unique to your industry? etc.

The AIWA conference ended with a deluxe Gala, complete with awards, inspiring speeches, good food, and dancing. Below is a (blurry) picture from the evening.

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Artist Studio Visit:

And of course my trip to the states wouldn’t have been complete without a visit to an artist studio…. introducing: Marsha Nouritza Odabashian.

Marsha is among the many artists who inhabit Boston’s South End artist district. The space itself was invigorating: a large open studio on the fifth floor of a typical Boston “brown stone” building. Her studio mates include an Italian painter, and an American costume designer and tutu-maker.

Marsha works in oil paint, ceramics, acrylic, and other experimental media and uses just as wide a variety of surfaces for her works, including all types of paper, sponge, canvas, wood and more. Her work explores identity and shows reoccurring motifs of flora and fauna (based on reality but often times distorted into fantastical elements), figural processions, and sewing needles (a commentary on woman’s work that underlies the tool’s dual function as weapon). 

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If you haven’t already noticed, Marsha’s body of work is highly inspired by Armenian manuscripts….so of course a bell went off in my head for HAYP8.0’s “New Illuminations- Codex”. Let me just say that my suitcase back to Yerevan was slightly heavier than when I left…. (hint, hint).

What next?

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Coming up in Great Barrington, Massachusetts is our fundraising event for “New Illuminations”, hosted and organized by artist, Suzi Baum. The fundraiser will be on October 25, 2016 at the Elixir in Great Barrington. Come and join Suzi with an open heart (and an even more open wallet) to learn more about the New Illuminations project.

Meanwhile, in Yerevan the HAYP team will be moving forward full-throtle to find an exhibition space and key partnerships with experts and collaborators in Yerevan and in Gyumri. More coming soon!

Keep checking out the hype with HAYP Pop Up for news on this and many more projects.

Introducing: The New Illuminations

Check out more information about our upcoming project, HAYP8.0 NEW ILLUMINATIONS

New Illuminations

by Anna Gargarian, HAYP Pop Up Gallery


The idea for “New Illuminations” took root in the creative mind of artist, Suzi Banks Baum back in March of 2016 during her first visit to Armenia. Suzi was among a group of photojournalists who were invited by National Geographic photographer, John Stanmeyer, as well as Anush Babajanyan and Nazik Armenakyan of 4Plus Photography, to come to Armenia for several weeks with a storyline.  

12829256_10208958504859511_7202841814466965724_oSuzi Baum (top right) with the team of photojournalists including John Stanmeyer (back row center) in Armenia in March, 2016. Photocredits: 4Plus Photography.

Suzi’s storyline: what are the realities faced by women artists in Gyumri, Armenia? What are the thresholds and challenges they encounter in their creative practice? 

12814434_10208933297749349_1750150045420713735_nSuzi Baum with several of the women artists she interviewed in Gyumri, Armenia. March, 2016. Photocredits: Suzi Baum.

Her trip to the Matenadaran, Armenia’s manuscript museum, left her awestruck and…

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Aaaaand we’re back

by Charlotte Poulain


As you may have noticed, HAYP hasn’t been popping up all that often in 2016. Our first project this year (and biggest to date) was Lips of Pride, a collective exhibit focused on women’s sexuality and societal perceptions of shame in Armenia. We haven’t been idle since: we organized an aerial dancing performance by Marcela Perez at 44 SkyBar in June, as well as a full day workshop with HARTAK festival on how to test your business idea with a pop up.

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At the same time, we’ve been working on several projects that will come to life this fall and next spring. Anna’s also been invited to talk about art and entrepreneurship at AIWA’s 25th anniversary conference in Boston this September (‘cause she’s fabulous). Bostonians may even expect to see a pop up in their neighborhood for the occasion (more details coming soon).

…And now the awesome news is: HAYP Pop Up Gallery is back this summer with a major event this Friday! (Facebook event here)

This time around, we’re working in collaboration with the Institute for Contemporary Art (ICA). For those of you who don’t know it yet, the ICA is a Yerevan-based institution that offers art classes, hosts artists in residence, and curates exhibitions. Their venue on Fizkulturnikner street recently underwent renovation, so their Director and Curator Nazareth Karoyan decided a mural was in order, and they commissioned Yerevan-born artist Samvel Saghatelian for the job.

Back in November, we had worked with Samvel to curate a solo exhibit in the secret back room of a vape shop called Misty Fumes. The exhibition was titled “Enter Through the Smoke Shop” and presented Samvel’s “PolitIcal and Personal Protest signs”, a series of graphic sign boards playing with Latin and Armenian letters. Perhaps the most iconic of these works was “LOVE is electric Է”, created by the artist in June 2015 at the time of the Electric Yerevan protest.

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The mural at the ICA is a scaled-up elaboration on that work. Just as this year’s protests have grown in intensity, Samvel Saghatelian’s demand for love has multiplied in scale from hand-held sign board to the entire building facade. Because it deserves to be inaugurated in style, HAYP Pop Up Gallery and the ICA have joined forces to curate the second edition of Samvel Saghatelian’s “Political and Personal Protest Signs”. If you didn’t get to see his works in November for HAYP 5.0, now’s your chance!

Join us for LOVE ICA – is electrIC Again”, the mural’s public inauguration and a HAYP exhibition opening on Friday, August 26 at 7PM, at the ICA (Facebook event here). Wine and music can be enjoyed in the ICA’s garden, and in front of Samvel’s larger than life artwork. Don’t miss out!

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LOCATION:
48 Fizkulturnikner Street (at the end of 5th st in Aygestan district of Yerevan behind Alek Manukyan st).

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